The PCUSA Elite Today (7)

multicultural-jesus

The Progressive Jesus Created Out of Whole Cloth by Our PCUSA Leadership

How to Respond?

I have been researching the beliefs and actions of our PCUSA leadership for over three years now.  I have also had direct experience based on my three year term as a Presbytery Commissioner.  That’s a total of almost seven years, spanning 2011 through 2018.  What has occurred over that time and how should we respond?

Since 2011 the PCUSA lost well over one-million members (1,070,777) and gained far less than a half-million (469,739).  That amounts to a net loss of over 600,000 Christians.  Over the same time period over 1,200 churches have exited the denomination or ceased to exist.  These cold statistics point to the devastation of human relationships and to the destruction of a once vibrant community of Christian faith.  These are people and churches who have given up on the PCUSA as a Christian home.  Their tragic testimony is utterly ignored, but the consequences exist regardless.

And what of those of us that choose to remain in the PCUSA who worship our Savior Jesus Christ as revealed in the Scriptures and interpreted by our historic Confessions?  We are a shrinking minority who are expected to either bow down to the false progressive god or to silently suffer humiliation as supposed racists, homophobes, you name it or to get out already.

But there is another choice.  We need not bow to their false god or slink around in humiliating silence or get out.  No, regardless of our declining numbers or receding power we can yet trust that “if God is for us then who can be against us?” (Romans 8:31b).  The elite leaders of the PCUSA have not one-tenthousandth the power of the ancient Roman Empire or the current People’s Republic of China.  It thus should not require super-human faith or courage to stand up to them.  And yet we fail to do so.

PCUSA-I-Don't-Know-This-ManIts time to start confronting these self-presumed theological, intellectual and moral betters.  We should demand that they answer for their reign of denominational destruction.  Why do they ordain atheists and reward heretics?  How do they justify denying the Christian God?  How do they explain the virtually perfect correspondence between their Christian “social justice” positions and those of the secular Progressive political movement?  How do they explain the direct contradiction between Christ’s definition of marriage and their policy on Christian marriage?  Why do they continue to feign allegiance to our historic Confessions while utterly ignoring them?  Why do they exclude Scripture’s testimony? Why do they have a boutique ideologically-tainted “theology” for every identity group and progressive political position? How do they know that Jesus Christ would support each and every position of a godless secular political organization? Why do they reject Biblical truth but demand that we submit to their admitted arbitrary human “truths”? Why do they make a mockery of their ordination vows and teach others to do the same? Why do they deny Biblical sin but embrace the concept of secular ideological sin?  By what right do they pretend to a moral superiority that their actions show to be utterly unwarranted?

To sum up all of the above apostasy, dishonesty and destruction, why do they pretend to be pious, orthodox Christian leaders?  If this seems extreme then you are living in a state of denial.  For, if a PCUSA member can get through the above material (which only scratches the surface) and still trust that our leadership has the slightest loyalty to orthodox Reformed Christianity then the only option is denial.

The fact that the Rev. Kershner so openly rejected the Christian God suggests that she believes the denomination to now be comprised only of supporters or deniers.  Thus she brazenly made her statement in the sure knowledge that no one in Fourth Presbyterian, the Presbyrery, Synod or General Assembly would rise to object.  And, that silence would allow her to go on pretending to be a pious, orthodox Christian pastor doing her level best to proclaim the Gospel of Jesus Christ.  I single her out not because her’s is an extreme case, but rather because she is a contemporary and unmistakable representative of our denominational leadership.

Well, I object, and will not silently accept any of this.  I don’t care if no one or thousands join me.  My responsibility lies in being true to what Jesus Christ has done.

I understand that each of us has only so much time, energy, knowledge and skills.  I contribute in what I believe to be the best use of the gifts that God has given me.  Others will choose to contribute in their own ways.  But the point is that we are called to testify to the Gospel of Jesus Christ as God has given us the specific gifts to so do.  If we, each in our own way and time, choose to stand on that holy ground then we can remain in the PCUSA without shame or fear.  And, by God’s providential power we will make a difference even if we don’t see it in our lifetimes.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

Hebrews 11:39 – 12:3 (NIV)

 

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The PCUSA Elite Today (4)

Christian-GodThe Rev. Shannon Kershner Interview (3)

When I first came across the Sun Times article, Prominent Presbyterian pastor: ‘God’s not a Christian . . . We are’, I couldn’t initially digest the enormity of this statement.  In fact, I set it aside for months.  Only recently did the full force of the implications become apparent, thus leading to this series of posts.

Denying the Christian God

The context for the Rev. Kershner’s statement is straightforward.  At time 34:20 the interviewer suddenly (as in out of the blue) asks the following question.

Interviewer: Is Christianity the only way to get to heaven, if heaven exists?

The Rev. Kershner’s initial response is immediate and forceful.

Rev. Kershner: No!  God’s not a Christian, I mean we are.

Then there is a bit of verbal fumbling as she attempts to formulate a theological rationale for her assertion.

Rev. Kershner: … For me, the Christian tradition is the way to understand God and my relationship with the world and other humans and it’s the way for me to move into that relationship but I’m not about to say what God can and can not do in other ways and with other spiritual experiences.

The simple fact is that there is no possible way for a Christian pastor to justify such an initial response.  Had she simply followed up by saying that she had misspoke; this and previous posts would have never been written.  However, by immediately justifying her statement Rev. Kershner makes it clear that this is indeed what she believes.

And, what she believes is an explicit and unmistakable denial of the Christian God.

I’m confident that, were an exhaustive analysis of Scriptural and Confessional norms conducted, the number of violations would be at least in the many dozens.  There is simply nothing in the New Testament or in the interpretation thereof from our Confessions that supports such an assertion.

The Christian God is the Trinity: Father, Son and Holy Spirit, as defined in the Nicene Creed.  There are no other gods in addition to the Trinitarian God.  There is no conception of God other than the Trinitarian God.

Christians believe that Jesus Christ is simultaneously all human and all God.  He is the irreplaceable and eternally existing Second Person in the Trinity.  Thus to believe in Jesus Christ is to believe that God is Christian because Christ is God.  Although I had considered delivering an exhaustive Biblical and Confessional proof of these doctrines, I have concluded that so doing is a gross insult to the Christian faith.

However, I will comment on a couple additional aspects of her statement.

Visualizing the Non-Christian god

Another way to conceptualize the Rev. Kershner’s idea of a non-Christian god is to reduce it to concrete forms.  My consideration led to two (I’m sure there are more) distinct possibilities.  In the first, god becomes the summation of the gods of all cultures / civilizations.  Thus, each god or set of gods constitute a part of the total god.  The following figure shows this option (the numbers are estimates of the number of gods in a given set).

all-gods-2

The Non-Christian god as the Summation of all gods

Eagle-eyed readers may detect that in addition to the Chinese, Hindu, Buddhist, Jewish, Muslim, Christian and Pagan gods I have also included ancient idols and Satan.  Inclusion of the idols should be self-explanatory from a multiculturalist perspective.

However, many might consider the inclusion of Satan as going way too far.  It may or may not be comforting to know that I took this step based on guidance from “The Most Rev. Katharine Jefferts Schori, Presiding Bishop and Primate, The Episcopal Church.”  In a sermon preached on May 12, 2013 in Venezuela on Acts 16:16-24, The Most Reverend Jefferts Schori comments thusly on the Apostle Paul’s exorcism of a demon possessed girl:

But Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness.  Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it.  It gets him thrown in prison.  That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does – maybe more so!

There you have it!  The concept of Christian inclusion means that a demon possessed girl’s spirituality is likely of a higher quality than that of the Apostle Paul’s.  It must be frustrating to our PCUSA elites to be behind the Episcopal Church in the inclusion sweepstakes.  However, they will surely redouble their efforts to catch up.

universal-god

The Universal Non-Christian god.  I have no idea where we are.

The other concrete instantiation of a non-Christian god is a universal god that transcends  cultures and civilizations.  In this case all human conceptions of god are partial and imperfect.  However, all in their own faltering way ultimately point to this same universal god.

If I had to choose which of these two conceptions is closer to the Rev. Kershner’s meaning it would be this second option.

Considering the “Christian Tradition” Explanation

The Rev. Kershner ties her concept of the non-Christian god to the “Christian tradition.”  Given that there is no Christian tradition as found in Scripture or our Confessions that supports her idea, one has to wonder to just what tradition she is pointing.

My best guess is it’s the “tradition” of post-modernist theological innovation that has occurred in the PCUSA since the Confession of 1967.  As foreseen by Dr. Van Til in an essay on the Confession of 1967:

The God and the Christ of this contemporary theology have very little in common with the God and the Christ of historic Christianity.  There is good reason to believe that the new theology has virtually manufactured a new Christ, a person who is essentially different from the Savior of the Scriptures.

I would say that this is a fair description of the “Jesus Christ” that Rev. Kershner has demoted to barely demi-god status, if not a mere human, now long dead and dust.

only-traditionOne last bit of bitter irony.  During the Reformation the Catholic church argued for the combination of Scripture and tradition for the source of their doctrine.  The Reformers countered that doctrine must be based upon Scripture alone.  Now, our most elite progressive Christian leadership is reduced to arguing that doctrine must be based on tradition alone, and a tradition that is ever changing to keep up with the fads and fancies of post-modern secular progressive ideology.  So, out with the “Five Solas” and in with the one Sola (i.e., Sola Traditum) that rules them all!

I believe that the “Scripture plus tradition” doctrine of the Medieval Catholic Church was far closer to the truth about Jesus Christ than is our contemporary elite’s “Tradition Alone” doctrine.  What a sad, pathetic situation.

The PCUSA Elite Today (3)

99%-Black

This is technically a shade of grey

The Rev. Shannon Kershner Interview (2)

The interview under discussion was wide ranging in scope.  Therefore, there are numerous topics with which I must disagree with corresponding levels of concern.  I will here cover one of those topics that rise to the level of great concern.

Biblical Authority

At around 15:50 into the interview the Rev. Kershner makes the following statement regarding the authority of Scripture in the PCUSA.

… because there’s a lot of grey in our denomination and you can have differing understanding of Scripture’s authority and still be a good Presbyterian.

On its face this statement isn’t alarming.  I would wager that in any Christian group outside of a cult there are differing understandings of Scripture’s authority.

However, if you happen to know the actual range of acceptable understanding for Scripture’s authority in the PCUSA this seemingly bland statement becomes disturbing.  It is so because you are forced to choose between two unpleasant conclusions.  One is that the Rev. Kershner is utterly ignorant about the true range of acceptable Scriptural authority understandings in the PCUSA.  The other is that, although she knows this actual range, she nevertheless obscures the truth by use of language that will be misinterpreted by the vast majority of listeners.

You may have noticed that in both previous posts I have referenced the PCUSA’s ordination of an atheist and approval of an ordained heretic.  My intent was to focus the reader’s mind on the true nature of our denomination’s position on Scriptural authority.  That being, there are no limits on the acceptable differences in this area.  If you yet doubt me, here are the publicly available statements of our PCUSA atheist ordained pastor, John Shuck, on Scriptural authority.

  • Jesus may have been an historical figure, but most of what we know about him is in the form of legend …
  • The Bible is a human product as opposed to special revelation from a divine being

Or, consider what the article published by the official PCUSA News Service had to say about proposals to delete Books from Scripture and add Gnostic books (emphasis added).

Until the writings of Matthew, Mark, Luke, John, Paul and the rest were codified as the New Testament’s canon some 300 years after His resurrection, people heard the story of Jesus told through additional eyes and voices. These Gnostic Gospels are attributed to, among others, Mary Magdalene, Thomas (he of “Doubting Thomas” fame) and even Judas.

The discovery of the Gnostic Gospels in Egypt rekindled debate among theologians and religious scholars about what a “proper” New Testament should contain. One think tank that emerged was the 150-member Jesus Seminar founded by Robert Funk. During his lifetime, Funk advocated for a volume along the lines of what was produced by Taussig’s council; Funk also lobbied strongly for the extraction of some books in the New Testament, among them the Gospel of John. …

… Along this line, Reyes-Chow was quick to point out that, with the Gnostic Gospels and other “new texts” heavily favoring the strong role women played in the early church, he didn’t pick up any sense of the New Orleans council attempting to be “politically correct” or compensating for the “male-dominated” approach of the current canon.

Note that here a past Moderator of the PCUSA General Assembly, the Rev. Bruce Reyes-Chow, is advocating for the incorporation of Gnostic Gospels into the Canon of Scripture.  And, the PCUSA article clearly is supportive of this proposal.

I am extremely doubtful that the Rev. Kershner is ignorant of this situation.  Therefore, the following figure provides a summary of what is the most likely intention of her comment.

Scripture-Grey-Space

Using tortured misapplication of logic and rhetoric it’s possible that a case for 1% (or 0.1%, or 0.01% …) orthodoxy in the views of an avowed atheist and Gnostic heretic could be made.  Thus the Rev. Kershner might argue that she is technically telling the truth in the abstract sense that if even an infinitesimal  part is white in an otherwise black color the result is “grey.”  However, it strains credulity that the the Revs. Shuck’s or Reyes-Chow’s (apparently both “good Presbyterians”) views of Scripture’s authority fall within any reasonable interpretation of the ordination questions relating to this issue, to which they apparently answered in the affirmative.

W-4.0404: Constitutional Questions

a. Do you trust in Jesus Christ your Savior, acknowledge him Lord of all and Head of the Church, and through him believe in one God, Father, Son, and Holy Spirit?

b. Do you accept the Scriptures of the Old and New Testaments to be, by the Holy Spirit, the unique and authoritative witness to Jesus Christ in the Church universal, and God’s Word to you?

c. Do you sincerely receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do, and will you be instructed and led by those confessions as you lead the people of God?

d. Will you fulfill your ministry in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?

In addition, here are the standards from the current PCUSA Book of Order that must be met for a person to be ordained as a minister (emphasis added).

 G-2.0503 Categories of Membership

A minister of the Word and Sacrament is a member of a presbytery and shall be engaged in a ministry validated by that presbytery, a member-at-large as determined by the presbytery, or honorably retired.

a.  Engaged in a Validated Ministry

A validated ministry shall: (1) demonstrate conformity with the mission of God’s people in the world as set forth in Holy Scripture,  The Book of Confessions, and the  Book of Order of this church; (2) serve and aid others, and enable the ministry of others; (3) give evidence of theologically informed fidelity to God’s Word; …

In what possible sense have the Revs. Shuck or Reyes-Chow demonstrated conformity or fidelity to God’s Word?  I contend not in any meaningful way within a denomination that calls itself Christian.

Why would our elite leaders want to obscure the truth about the PCUSA in this area?  Well, because were the truth generally known their moral credibility as Christian leaders would profoundly suffer.

 

The PCUSA Elite Today (2)

4th_Presbyterian_Chicago_2004-11_img_2602

Fourth Presbyterian Church, Chicago IL

The Rev. Shannon Kershner Interview (1)

In the previous post I presented information on actions or lack thereof by our elite leadership that allows the drawing of credible inferences regarding their beliefs.  For example, when the Presbytery of the Cascades ordained an open atheist to PCUSA ministry and the denomination rewarded them with the honor of hosting the 222nd General Assembly, we can confidently infer that all Biblical and Confessional standards for Christianity have been erased from our elite leadership’s minds.

Although evidence based inference is a valid and necessary tool, it’s best to find instances in which our elite leadership explicitly states their beliefs.  The previous post included the explicit example of our leadership publishing an article affirming the heresy of Gnosticism.

The most recent opportunity (of which I’m aware) for explicit information on our elite leadership’s thinking is the March 7, 2018 Sun Times interview of “The Rev. Shannon Johnson Kershner, pastor of historic Fourth Presbyterian Church on Chicago’s Mag Mile,” headlined: Prominent Presbyterian pastor: ‘God’s not a Christian . . . We are’.  Although the headline statement is by far the most shocking and disturbing, there are numerous other statements that provide important insight.

The Sun Times article includes audio of an almost 44 minute “Face to Faith” interview with the Rev. Kershner. Therefore I have carefully listened to the interview in order to gain understanding of the scope and context for her remarks.

It is difficult to overstate the place of Fourth Presbyterian and thus its senior pastor in the PCUSA elite.  Fourth Presbyterian is the second largest church (~5,500 members) in the denomination and has been an acknowledged leader of the PCUSA’s (dominant) progressive theological  wing.  Thus, when this church’s senior pastor speaks we are provided with a unique opportunity to observe what our elite is thinking and how they communicate those beliefs.

The Rev. Kershner is an articulate, welcoming, humorous, modest, talented and highly motivated individual.  Many of her comments are within what most PCUSA members would find to be reasonable.  She resisted making political statements on hot-button issues like abortion and gun control.  I’m convinced that she is a thoughtful, nice and kindly person with whom I could have an invigorating conversation.

However, the issues sundering the PCUSA are not about “niceness.”  In fact, so completely have we succumbed to superficial sentiments that we have ignored central Christian theological issues rather than risk appearing to be disagreeable.  And, when our elites stride well beyond the bounds of anything approaching Christian orthodoxy while yet claiming the moral authority of Christian leaders we must risk seeming to be disagreeable by clearly and openly disagreeing.  To do otherwise is to admit that we value others thinking that we are “nice” over the truth about what our Lord and Savior, Jesus Christ, has done for us.

The PCUSA Elite Today (1)

PCUSA-deny-80%I’m going to circle back to a comment that I made in an earlier post regarding PCUSA Rationales in support of same gender marriage.  My analysis showed that across all 30 Rationales the name “Jesus” and/or “Christ” was used in barely over half (53%).

Think about that.  In 14 of the 30 Rationales supporting the fundamental redefinition of Christian marriage the authors (pastors and elders all) didn’t even bother to mention “Jesus” and/or “Christ.”  Thus my above cited closing comment:

The implications of these results are staggering. What we have in the PCUSA are whole Presbyteries, composed of dozens if not hundreds of ordained pastors and elders, for whom the most central concepts in orthodox Christian thought simply don’t come to mind when discussing the fundamental redefinition of Christian marriage.

That post went up on December 18, 2014.  Over the ensuing three and a half years I have reported on many shocking aspects of our denominational leadership’s beliefs and actions.  In some cases the assumption could be reasonably made that we were observing an aberration as opposed to a normal situation.  For example, the Presbytery of the Cascades allowing an open, aggressive atheist to be a pastor for one of its churches.

Yet, there are other cases in which our denominational leadership has normalized open heresy.  For example, there is the bizarre case of the embrace of Gnosticism by an ex-moderador of the PCUSA General Assembly (the Rev. Bruce Reyes-Chow).  One might reasonably assume that this development would lead to severe criticism if not outright condemnation by the PCUSA leadership.  In point of fact, it earned the Rev. Reyes-Chow a fawning article by the official PCUSA news service.

Thus the question of just where our denominational leadership stands today on the concepts of orthodox Christian thought is highly relevant.  It turns out that new information is available that illuminates this question.

A Continued Excursion into PCUSA Heresy

The PCUSA 222 General Assembly (2016)

Screen Shot 2016-06-04 at 11.36.03 AMThe 222nd General Assembly (GA) of the PCUSA will occur from June 18–25 in Portland, Oregon.  It turns out that the official hosting Presbytery is the one that approved the Rev. John Shuck as a pastor.  By so doing, the Presbytery of the Cascades welcomed an open, aggressive atheist into its membership.

You can learn more about this Presbytery’s contribution to the same-gender marriage debacle here and here.  I’m certain that their prominent role in falsifying what Jesus Christ teaches about the institution of Christian marriage significantly contributed to earning them this honor.Screen Shot 2016-06-04 at 11.37.25 AM

Certainly the fact that they accepted an aggressive atheist as a pastor for one of their churches didn’t count against them.  It was probably a plus, given the PCUSA’s love of inclusiveness for heretics.

I will have more to say about the 222nd General Assembly in the near future.  We have already established that heretics are fine as pastors in the PCUSA.  It’s possible that by this GA’s end, Bible trusting Christians will be under denominational condemnation.

Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter!  (Isaiah 5:20, RSV)

A Brief Excursion into PCUSA Heresy

heresy1At a recent Bible Study I said that the PCUSA is being torn asunder by a “christianity” that believes in “god” as simply a human construct that can be used to manipulate others.  I made this comment as an inference based on my observation of our denominational elite’s behavior.  For example, that in the over 24,000 words written in support of gay marriage at the recent General Assembly, Jesus Christ Himself was not quoted even once.  Rather, the entire argument was based on what the proponents believed about Jesus Christ.
The very next day I was stunned to discover that there is a PCUSA pastor (the Rev. John Shuck) in apparently good standing who states openly that which I had inferred.  If you follow the links, you will go from the original source article to The Friendly Atheist, where you will find the Rev. Shuck’s summary of his beliefs:

For example, I believe that:

  • Religion is a human construct
  • The symbols of faith are products of human cultural evolution
  • Jesus may have been an historical figure, but most of what we know about him is in the form of legend
  • God is a symbol of myth-making and not credible as a supernatural being or force
  • The Bible is a human product as opposed to special revelation from a divine being
  • Human consciousness is the result of natural selection, so there’s no afterlife
From “The Friendly Atheist” site we can continue follow links to Pastor Shuck’s blog site to Southminster Presbyterian Church (Beaverton, OR) to their Staff page.  There you will find that the Rev. Shuck has been their pastor since January 1, 2015.  You will also be told in Rev. Shuck’s staff bio that:

John has been involved in the work of the Westar Institute (the Jesus Seminar).   Westar promotes the advancement of religious literacy.   John is proud that Southminster engages spirituality and critical thinking.   John is a signatory of the Clergy Letter Project that advocates scientific literacy including teaching Evolutionary Theory.   John’s favorite Sunday is Evolution Sunday on the Sunday closest to Charles Darwin’s birthday.

Note that I have already investigated PCUSA ties to the Westar Institute and Jesus Seminar (focus on the Rev. Bruce Reyes-Chow, see from here to here).
I would like to believe that Pastors Shuck and Reyes-Chow are isolated cranks who have no real connection to or influence in the denomination.  Unfortunately, I have to note that the Rev. Reyes-Chow was the 2008 Moderator of the PCUSA and the Rev. Shuck appears to be happily prospering in the denomination.
As I have expressed this concern the responses have varied from support and affirmation to disagreement and diminishment.  In particular on the latter response, some have attempted to diminish by pointing out that these individuals are both few in number and rendered ineffective by the “silliness” of their position.

I can’t shake the sense that the PCUSA leadership (particularly now that so many pastors/members/churches have given up and exited) see “following Christ” from a similar perspective.  Yes, I understand that these denominational leaders talk all the time about “following Christ.”  Yet, when they had the opportunity to make the supposedly compelling case for same-gender marriage, Christ as testified to in the Bible was completely excluded.  That failure destroyed the last shred of their credibility on my part.

My concern has been best put into words by Dr. Van Til in an essay on the Confession of 1967 (emphasis added).

Though we concede that the new creed and its new theology speak highly of both Christ and the Bible, we nevertheless contend that new meanings have been attached to old, familiar words. The whole question, accordingly, is one of reinterpretation. One may take a milk bottle and fill it with a poisonous white liquid and call it milk, but this does not guarantee that the poisonous liquid is milk. It may well be some thing that is highly dangerous to man. …

Though the twentieth-century church has been informed by the new theology that it can have no objective or conceptual knowledge of God and of Christ, this same theology still continues to speak about God and Christ in eloquent terms. But, as we have already noted, these terms have new definitions. The God and the Christ of this contemporary theology have very little in common with the God and the Christ of historic Christianity.  There is good reason to believe that the new theology has virtually manufactured a new Christ, a person who is essentially different from the Savior of the Scriptures.

I’m not attempting here to reopen debate on the Confession of 1967, but the theology described above is what I too often see in our denominational and presbytery leadership today.

Although there is a clear aspect of “silly” in what Pastors Shuck and Reyes-Chow are doing, there is another side far less humorous.  I see people such as them as the avant-garde who demonstrate that there are no theological bounds left within the PCUSA.  Yes, few do or even want to follow them.  But for those who are determined to obliterate Christ as testified to in the Bible and replace Him with an avatar carrying their own beliefs, they show that the denomination cannot rouse itself even to oppose in-your-face heresy.

Thus, I’m concerned that these two apostate pastors are only the tip of an awful iceberg.  That is, while they openly argue for heresy, many others quietly work incessantly to manipulate trusting Christian souls into great error.
My personal response is to pray that faithful PCUSA congregations continues to be a bright beacon of the Gospel of Jesus Christ in these dark, dangerous times.  We should support and encourage our pastors to continue preaching and teaching Jesus Christ as Lord and Savior and the Bible as God’s Word.  We should speak the truth in love (Ephesians 4:15) with courage and conviction.  And finally, we should, by trusting in God’s good providence, never despair and never cease praising His saving grace in our lives and in this broken world.