Occasional Confirmations (5)

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The environmentalist death cult demonstrates near King’s Cross station in the United Kingdom.

Yes, A Death Cult

greenI bet that, though it was carefully argued and built on evidence, my recent series of posts claiming that environmentalism had become a “death cult” seemed like satire to many readers.  However, I was dead serious.

A recent article by Brendan O’Neill titled “The madness of Extinction Rebellion” described an actual, organized death cult demonstration in the United Kingdom (emphasis added).

Yesterday, in London, I witnessed an eerie, chilling sight: I saw a death cult holding a ceremony in public.

The men and women gathered outside King’s Cross station and formed a circle. They swayed and chanted. They preached about End Times. ‘What will you do when the world gets hot, what, what?’, they intoned, conjuring up images of the hellfire they believe will shortly consume mankind. They sang hymns to their god – science. ‘We’ve got all the science / All that we need / To change the world / Hallelujah’, they sang, rocking side to side as they did so.

They demanded repentance. ‘Buy less, fly less, fry less’, said one placard. Catholics only demand the non-consumption of meat on Fridays, as an act of penance to mark the day of Christ’s death. This new religion demands an end to meat-consumption entirely, as penance for mankind’s sins of growth and progress.

And like all death cultists, they handed out leaflets that contained within them ‘THE TRUTH’. The leaflets foretell floods and fire: ‘We are in trouble. Sea levels are rising… Africa and the Amazon are on fire.’ The only word that was missing was locusts. They can’t be far behind these other ghastly visitations to sinful mankind.

These pathetic environmentalists are just the visible tip of an ice berg of self-loathing and misanthropy that now permeates Western Civilization.

A Modest Overture to the 224th General Assembly (2c)

Presbytery-of Gaia

On Bringing Our Ordination Questions into the Post-Christian PC(USA) Era, from the Presbytery of Gaia

Rationale (continued)

Question c.

c. Do you sincerely receive and adopt the essential tenets of the Reformed [Progressive] faith [tradition] as expressed in the confessions of our church [New York Times, Das Kapital, Rules for Radicals, Silent Spring, etc.] as authentic and reliable expositions of what Scripture [Progressivism] leads us to believe and do, and will you be instructed and led by those confessions [Progressive traditions] as you lead the people [comrades] of God [, or nothing]?

It is long past time that we ejected this ridiculous, ancient dogma called “Reformed Theology” (see the accompanying Overture, “On Bringing our Book of Confessions into the Post-Christian PC(USA) Era — from the Presbytery of Gaia”).  By our continued pretense to be under this theology we severely handicap our ability to advance towards Socialist utopia.  Thus we are constantly forced to distort our positions into a form that “Reformed Theology” “supports.”  For example, our support for the Black Panthers’ revolutionary violence should be loud and proud rather than hidden behind a thin veneer of faux Reformed Christian platitudes!

If anyone doubts that the PC(USA) is led by people who are first and foremost Progressive political activists, we recommend reading of the Rev. Shannon Kershner’s sermon after the 2016 Presidential Election.  In it she made clear that anyone who supported the election of anyone other than the sainted Hillary Clinton is a degenerate.  For example she said this.

It is about the impact, the impact that very loud hate is being expressed in some extremely vivid ways since Tuesday night.
In particular, that hate is being expressed primarily by people who look like me or who love like me or who believe like me, expressed against those who do not fit those categories. Allow me to tell you a few stories of which I have firsthand knowledge.
She goes on to list (unverified, not first but rather second or third-hand) cruel statements and actions all by (unverified) people who supposedly supported Mr. Trump for President.  Can there be any doubt that this pastor who leads the Fourth Presbyterian Church of Chicago is a highly partisan, aggressive Progressive advocate?  There is no understanding, no forgiveness, no mercy for the deplorables who don’t want to be dominated by the elite Progressive class.  So, let’s stop the pretense and go all in with the Rev. Shannon Kershner for Progressivism as our ideology and theology!

Question d.

d. Will you fulfill your office in obedience to [your feelings about] Jesus Christ, under the authority of Scripture [your true self], and be continually guided by our confessions [Progressive traditions]?

Our recent Rationales generated by PC(USA) Presbyteries make it absolutely clear that these changes are both accurate and supported.  For example, whereas the actual Biblical texts about Jesus’ dealings with those at the margins of society was focused on delivering them from the death of sin to the new life of salvation, the Presbytery author’s “feelings” converted this into unconditional acceptance and affirmation of their sin.

Even mote clear was the Presbytery of Long Island, whose author’s “feelings” about Jesus made it unimaginable that he would not support same gender marriage.

It seemed to us unimaginable to think that Jesus would deny two people who seek to live their lives in union, with him and with each other, the ability to do so.

Since it is “unimaginable” to this Presbytery that someone who said this about marriage:

He answered, “Have you not read that he who made them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.” (Matthew 19:4-6)

would ever deny a same gender marriage, it is absolutely demonstrated that their “feelings” have far greater authoritative weight than anything that this dead and dust guy might have said 2,000 years ago!

Question e.

e. Will you be governed by our church’s polity [central committee], and will you abide by its discipline? Will you be a friend among your colleagues in ministry [political activism], working with them, subject to the ordering of God’s Word [Progressive ideology]?

When the plebes in the pews repeatedly failed to obey the PC(USA)’s “central committee” (General Assembly) demand to affirm gay ordination they eventually achieved their goal by use of an “authoritative interpretation.”  In particular, the General Assembly chose the path of democratic nullification in 2008.  This article lays out what occurred. The “authoritative interpretation” did not requite Presbytery approval to go into effect.  Thus, “consent of the governed” had been in effect nullified. 

Why should the PC(USA) maintain the pretense of democratic governance given that the General Assembly is acting in effect as a central committee?  So many deplorables have been driven out by our denomination that there is virtually zero chance for any Progressive policy to be defeated.  Let’s therefore accept the efficiency of dictatorship by the General Assembly so that all of our energy can be focused on the “fundamental transformation” of the United States into a Socialist paradise!

Question f.

f. Will you in your own life seek to follow the Lord Jesus Christ [your authentic self], love your neighbors [unless they are orthodox Christians or otherwise deplorable], and work for the reconciliation [dictatorship] of the world [proletariat and/or favored identity groups]?

It is by our “authentic selves” that our “feelings” become authoritative.  For example:

… it was only fitting that a select group of racial ethnic clergywomen in the Presbyterian Church (U.S.A.) – nominated by their presbytery and synod executives – gathered here in the heart of the majestic Blue Ridge Mountains to be inspired …

Hunter told the gathering. “Your gift to the church may be that at a certain point you figure out authentically who you are and you share your authentic self. My hope for all of you is that you get to a place where it’s your leadership and not the leadership that you think someone else wants from you.”

Note the emphasis on ethnic, gender and racial identity.  We are well along the path to total embrace of identity politics and intersectionality ideology by which human beings are valued according to their race, gender, ethnicity and orientation.  Drive forward faster and drive out the lowly evil people of the wrong race, gender, ethnicity and orientation!

Question g.

g. Do you promise to further the peace, unity, and purity of the church [Progressivism]?

See all of the above.

Question h.

h. Will you seek to serve the people [proletariat and/or favored identity groups] with energy, intelligence, imagination, and love [while driving out orthodox Christians or the otherwise deplorable]?

Our recent PC(USA) Co-Moderators (both Blazingly Woke Prophets) have made it abundantly clear that we hate orthodox Christians (in a public blog post and official PC(USA) Overture, respectively). The Rev. Shannon Kershner (in a sermon from the pulpit of Fourth Presbyterian) has made it abundantly clear that we hate the deplorables who oppose our Progressive hegemony (see text on Question c.).

We have by self-definition affirmed the driving out of any otrhodox or otherwise deplorable members.  Here’s an excerpt from “When We Gather at the Table: A PC(USA) Snapshot” that describes our attitudes towards more conservative PCUSA members.

They are less tolerant of conservative theologies within the denomination. Some remain hopeful that conservatives who are upset with the 221st General Assembly (2014) decisions on marriage will see that there are different ways to interpret scripture, and will choose to stay and accept the changes, over time. Others would simply be happy if the conservatives left the PC(USA), and a few offered suggestions for helping dissenting congregations to leave the denomination with grace and dignity.

There are two options described in the thinking of these “Purposeful Progressives,” (1) conform and stay and (2) get out!  So let’s finish the job Progressive Christians!



Can anyone doubt we have conclusively shown that:

  1. recent events and statements by PC(USA) governing bodies and elite leaders have demonstrated how utterly obsolete our current ordination questions have become and,
  2. they no longer accurately convey the spiritual, ideological or theological characteristics required for effective leadership in the PC(USA)?

Therefore, the Presbytery of Gaia calls on the PC(USA) to undo the confusion caused by the current ordination questions and replace them with questions that enable focused, aggressive attainment of our true beliefs and purpose!

A Modest Overture to the 224th General Assembly (2b)

Presbytery-of Gaia

On Bringing Our Ordination Questions into the Post-Christian PC(USA) Era, from the Presbytery of Gaia

Rationale to the Overture

The Presbyterian Church (USA), having driven out most of its orthodox Reformed or otherwise deplorable members, is now entering a new and exciting phase of spiritual transformation!  One potential impediment to achieving our deepest self-spiritual goals is the continued existence of our current Ordination Questions for Officers.

Recent events and statements by PC(USA) governing bodies and elite leaders have demonstrated how utterly obsolete these questions have become.  In particular, they no longer accurately convey the spiritual, ideological or theological characteristics required for effective leadership in the PC(USA).

The issue is that, although the current Ordination Questions are generally unthinkingly recited and then utterly ignored by the majority of our Officers (particularly so now that so many orthodox or otherwise deplorable members have been driven out, praise be to our true selves!), a few remain who foolishly think that they have the purpose and meaning associated with the words that comprise them.

These unenlightened few are thus empowered to claim that our Officers who follow their feelings into true spiritual enlightenment are acting in opposition to their stated vows.  Although these few will have no real impact on the PC(USA)’s direction, they can cause unnecessary negative feelings (so unnecessary, recall our Most Woke Prophet’s definition of sin: “Being out of alignment with my values.”) in our Officers as they conform to the universe’s spiritual meta-force and history’s march to utopia.

The following sections will provide justification for the changes proposed to each individual Ordination Questing based on recent events and statements by PC(USA) governing bodies and elite leaders.

Question a.

a. Do you trust in Jesus Christ your Savior, acknowledge him [them] Lord [your imaginary best friend] of all and Head of the Church [“amen” shouter to your feelings], and through him believe in one [some] God, Father, Son, and Holy Spirit [or no God]?

Although the PC(USA) mustn’t totally abandon references to “Jesus Christ,” (after all, we want the credulous to think we’re still “Christian”) it’s absolutely clear from the set of same-gender marriage Rationales generated by our Presbyteries that this is just a perfunctory gesture.  What else can we conclude given that in over 24,000 words of Overture Rationale argumentation in support of same-gender marriage the PC(USA) Presbytery proponents did not once quote Jesus Christ?  The answer is obviously that he is not our “lord and savior” but rather an ancient guy who started a really cool movement.  But now we’re in charge, so we can use this dead and dust man to justify any and all of our Progressive ideas.

With regard to removal of the obsolete Trinitarian God idea, we are justified by that Very Woke Prophet from the Fourth Presbyterian Church of Chicago, the Rev. Shannon Kershner.  We quote from the March 7, 2018 Sun Times interview titled Prominent Presbyterian pastor: ‘God’s not a Christian . . . We are’.

Interviewer: Is Christianity the only way to get to heaven, if heaven exists?

Rev. Kershner: No!  God’s not a Christian, I mean we are.

So if “God’s not a Christian” then Jesus Christ can’t be the Second Person of the Christian Trinitarian God.  And if Jesus Christ is removed then the Trinity is dissolved and in its place can be any god that anyone wants to imagine!

With regard to the “or no God” phrase, the fact that the the Presbytery of the Cascades ordained an open atheist as a minister and the PC(USA) rewarded them with the honor of hosting the 222nd General Assembly, we can confidently infer that all need for a “god” in the PC(USA) has been erased!  Praise be to our true selves!

Question b.

b. Do you accept the [selected] Scriptures [and Gnostic Gospels] of the Old and New [New] Testaments to be, by the Holy Spirit [ancient human myth-making], the unique [optional] and authoritative [occasionally useful] witness to Jesus Christ in the Church universal [my inner self], and God’s [or nothing’s] Word [Gnosis] to you?

When the PC(USA) endorsed the “New New Testament” on their official denominational web site the clear signal was sent that the “Bible” is fair game to be ripped apart and reconstituted.  The “New New Testament” is a project by The Jesus Seminar to add ten Gnostic texts to the current New Testament!

The “star” of the Gnosticism-celebrating Presbyterian News Service article is the Exceedingly Woke Prophet Rev. Bruce Reyes-Chow.  Here’s his bio from the “A New New Testament: A Bible for the 21st Century Combining Traditional and Newly Discovered Texts” web site.

Bruce Reyes-Chow is a Presbyterian minister, blogger, and social media consultant based in San Francisco, California. Bruce was the founding pastor of the young adult faith community Mission Bay Community Church; he was elected as the youngest-ever Moderator of the Presbyterian Church (USA) in 2008 and recently published the e-book The Definitive-ish Guide for Using Social Media in the Church.

Note that in 2008 commissioners to the PC(USA) General Assembly elected the Rev. Reyes-Chow to be their Moderator.  A mere five years later this elite  PC(USA) leader enthusiastically participated in a group bent on creating a Gnostic “New New Testament,” that had significant overlap with members of the Jesus Seminar.  The Rev. Reyes-Chow remains as an honored Officer in the PC(USA), so we are completely justified in proposing expansion of the New Testament to include ten Gnostic books.

With regard to ejecting the Old Testament, isn’t the justification obvious?

To propose getting rid of the Old Testament as Christian Scripture seems extreme. But when I attended the Berlin conference, I came to see that Slenczka’s perspective is not as far-fetched or eccentric as I had imagined. In fairness, his proposal was raised, by his own admission, in a spirit of provocation. In that he succeeded. In the process, he exposed an unsettling reality. Some of the basic assumptions of modern biblical scholarship dovetail only too snugly with the basic assumption of modern systematic theology. Together, they make Slenczka’s rejection of the Old Testament as Christian Scripture frighteningly plausible. We’re culpably irresponsible if we don’t confront those assumptions.

We post-Christian PC(USA) leaders happily “confront these assumptions” and reject the Old Testament God as the Demiurge.

Our Rationale will be continued in the next post.

The U.S. Christian Church in Crisis

us-flag-bible

religious-USThe United States will remain a Christian majority nation for the foreseeable future.  However the Pew Research Center predicts that over the forty years between 2010 and 2050 the proportion of Christians will fall from over three-fourths (78.3%) to barely two-thirds (66.4%).  Of this predicted 12 percentage point drop over 9 points will be due to the growth of “Unaffiliated” to more than a quarter of the nation’s population (from 16.4% to 26.6%).

However, it’s possible that the change in Christianity’s nature will dwarf its change in numbers.  Anyone who has been reading this blog can’t miss my documentation of the PCUSA’s transformation from a denomination that was recognizably Christian to one that is at best led by post-Christian if not pagans.  Of course many solid Christians and churches remain in the PCUSA, but they represent a shrinking minority.

Other Protestant denominations are also being challenged by the dominant secular culture. For example, the United Methodist Church is currently being riven by the same issues associated with gay ordination and marriage that split the PCUSA.

Another visible instance is the  Ebenezer/herchurch Lutheran church in San Francisco CA. This church is part of the Evangelical Lutheran Church in America (ELCA), a Mainline denomination that is in “full communion” with the PCUSA. This means that these denominations can share clergy and officially claim a “common calling.”   The following excerpt (misspelling not corrected) is one of many radical statements that have been pulled from the herchurch website. The photograph that accompanied this text is included, though the caption is by this author.

Goddess-Girl

This photograph from the herchurch web site shows a young lady (face hidden for privacy) holding a version of the neopagan Spiral Goddess among other non-Christian statues.

Embodying the Goddess

The liturgy, community and ministry of the congregation reflects diverse thealogical works and voices hoping to be a part of the prophetic voice of the divine feminine that will deconstruct Christianity and other patriarchal religions so that both a new paradigm and worldview may emerge that truly creates an egalitarian, just, society and eco-sensitivies that tend to mending the web of life.

Many Christians, even those who are a part of the progressive movement, often question the congregation’s Goddess focus. But more important are the voices of persons who had felt alienated and isolated by the church prior to learning about the work of herchurch. Pastor Stacy and the congregation who are embodying the Goddess are convinced that the nature of the sacred and divine presented in feminist-inclusive understandings can and will help facilitate a caring culture.

Perhaps the most radical denomination at this point is the Episcopal Church.  For example, “The Most Rev. Katharine Jefferts Schori, Presiding Bishop and Primate, The Episcopal Church”  preached a stunning sermon on Acts 16:16-2.  In it the Most Reverend Jefferts Schori commented thusly on the Apostle Paul’s exorcism of a demon possessed girl:

But Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness.  Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it.  It gets him thrown in prison.  That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does – maybe more so!

There you have it!  The concept of Christian inclusion means that a demon possessed girl’s spirituality is likely of a higher quality than that of the Apostle Paul’s!

Even the supposedly conservative Southern Baptist Convention (SBC) has recently accepted “critical race theory and intersectionality” as “analytical tools” to be used in fostering racial reconciliation in the church. As discussed in this article excerpt, the resolution in question had been completely changed from one opposing these ideological tools to one in support and then rushed to a vote without due debate. This event should be a big Red Flag to orthodox Christians in the SBC.

In the original resolution, the language condemns critical race theory and intersectionality in no uncertain terms:

“critical race theory and intersectionality are founded upon unbiblical presuppositions descended from Marxist theories and categories, and therefore are inherently opposed to the Scriptures as the true center of Christian union…both critical race theory and intersectionality as ideologies have infiltrated some Southern Baptist churches and institutions—institutions funded by the Cooperative Program…critical race theory upholds postmodern relativistic understandings of truth and…divides humanity into groups of oppressors and oppressed, and is used to encourage biblical, transcendental truth claims to be considered suspect when communicated from groups labeled as oppressors.”

Clearly, all such condemnatory language was struck, and the “analytical tools” were held up and codified as “useful” by the committee so long as they were subordinate to the Bible. Put simply, Feinstein’s original resolution—condemning these philosophies—was transformed by the committee to endorse them.

Thus no Protestant Christian denomination is immune from this assault of deception, subversion and seduction.

The Catholic Church is experiencing an existential crisis in the area of sexual morality.  As state Attorney Generals have become more aggressive in pursuing sexually deviant Catholic clergy it has become undeniable that there has been a longstanding, wide and deep coverup of pederasty.  This scandal directly involves Catholic leaders at the top of the hierarchy.  Potentially even Pope Francis has been credibly implicated in the protection of criminal clergy to advance the coverup.  Unless the Catholic Church fundamentally reforms we could be heading for a crisis on the order of the Protestant Reformation.

Although most local churches operate outside direct influence of these issues, they are not immune from the same powerful cultural forces that have caused them.  Nor are these scandalous situations isolated from the rank and file.

These (and many other) examples indicate that the Western Christian Church is in a crisis.  In too many cases our leadership has become corrupt and heretical.  Too few pastors and parishioners are paying the attention necessary to understand what’s happening, let alone to create effective counter-strategies.

So, even if in 2050 two-thirds of Americans call themselves Christian, the content of that characterization may have so radically changed that it is unrecognizable to a Christian of 2019.

iBooks Publish Announcement: A Denomination’s Debacle

I have published my fourth eBook on iBooks.  If you have an iOS device then you can use this link to access.  If you do not use an iOS device, a PDF version can be found on my blog using this link.

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A Denomination’s Debacle

This book is an indictment of the leadership elite who have driven the Presbyterian Church (U.S.A.), or PCUSA, into an utter debacle.

The most visible aspect of this debacle is the unprecedented loss of membership and churches that occurred between 2011 and 2017. Over that time span the PCUSA experienced a net loss of 601,000 members and 1146 churches, which is almost 30% of its membership and almost 12% of its churches. But these numbers don’t capture the human cost in broken trust, lost faith and shattered relationships that has occurred behind the scenes.

What remains is a denomination dominated by a post-Christian elite who use their power to advance a social gospel that is virtually indistinguishable from the secular Progressive political project. To some readers this charge against the PCUSA leadership will seem to be not just extraordinary, but also unbelievable. This book contains the extraordinary evidence that justifies the charge.

Preface Excerpt

The reader may well ask why I feel compelled to tell this story. I do so for three reasons.

First, the elite denominational leadership has obtained this end under the cloak of purposeful deception. This deception is not found in their policy and theological positions. No, they have aggressively advanced their cause with general honesty. The deception is that they claim to have been doing so as a legitimate expression of orthodox Reformed Christianity. By so doing they have preyed with premeditation and malice upon the trust of the denomination’s parishioners. We will never recover from this spell unless the truth is exposed.

Second, there are still many faithful members and churches in the PCUSA. However, unless they fully understand the forces arrayed against them they will likely eventually succumb. Only if they understand that their presence in the denomination is as a light shining in the darkness can they be protected from the apostasy and heresy that surrounds them. That understanding is what sustained the Apostles and early Christians as they proclaimed the Gospel as isolated individuals and churches in the pagan Roman Empire. The challenge we face is far less extreme. Yet, if we prioritize the comfort and peace of our lives over our responsibilities as followers of Christ even the small courage required will elude us.

Finally, the forces that have corrupted the PCUSA act upon our general culture and thus are not unique to this denomination. Therefore, we can expect that other churches and denominations are struggling under the same theological onslaught as has laid the PCUSA low. Thus this book attempts to explain these forces and how a corrupt leadership can by deception and seduction smuggle false theology into an otherwise orthodox Christian fellowship.

Table of Contents

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The Silence of the Lambs (6)

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Image and caption of the BBC report quoted below.

A Timely and Tragic Confirmation

For anyone who suspected that I’ve been exaggerating or am being overly-dramatic about Christian persecution note that none other than the government of the United Kingdom has confirmed my position.  In fact, their commentary on this issue is significantly more extreme than has been mine thus far.  Here’t the BBC report titled: Christian persecution ‘at near genocide levels‘ (emphasis added):

The review, led by the Bishop of Truro the Right Reverend Philip Mounstephen, estimated that one in three people suffer from religious persecution.
Christians were the most persecuted religious group, it found.  Mr Hunt said he felt that “political correctness” had played a part in the issue not being confronted.

The interim report said the main impact of “genocidal acts against Christians is exodus” and that Christianity faced being “wiped out” from parts of the Middle East.
It warned the religion “is at risk of disappearing” in some parts of the world, pointing to figures which claimed Christians in Palestine represent less than 1.5% of the population, while in Iraq they had fallen from 1.5 million before 2003 to less than 120,000.
“Evidence shows not only the geographic spread of anti-Christian persecution, but also its increasing severity,” the Bishop wrote.

The report itself has this to say about Christian persecution in the Middle East.

Regional Focus: Middle East & North Africa (MENA)

The persecution of Christians is perhaps at its most virulent in the region of the birthplace of Christianity – the Middle East & North Africa (MENA for short). As mentioned earlier, forms of persecution ranging from routine discrimination in education, employment and social life up to genocidal attacks against Christian communities have led to a significant exodus of Christian believers from this region since the turn of the century.

Regional Focus: South Asia

To the east of the MENA region lie countries with a diversity of majority religions. In nearly all of these there is routine discrimination against Christians which has crossed over into outright persecution in recent years.

Numerous other regional areas are covered, each with its own unique set of religious, cultural and ideological issues that lead to varying levels of Christian persecution.

christian-persecution-1Note that this report also supports my contention that “political correctness” is a key reason that Christians in the West have abandoned their brothers and sisters in Christ to their fates.    Let’s be clear: if true this means that Christians in the West value their own social standing far higher than the actual lives of Christians throughout the world.  I believe that this is at least in part true, and that it is a shameful consequence of our purposeful ignorance and selfish need for social affirmation by a godless secular culture.

Decoding Progressivism (11)

child-sacrifice

Stop pretending that this is an ancient evil.

Child Sacrifice Edition

The Progressive-Left is on the move to incorporate abortion up to and including delivery and even infanticide into state law (emphasis added).

Virginia Gov. Ralph Northam, who just made deeply troubling comments on abortion, and New York Gov. Andrew Cuomo, who just signed the country’s most radical abortion law, have been the subject of intense ire in recent days. The outrage is coming not just coming from “radical” pro-lifers, but people from across the political spectrum.

Why? Because virtually no one but the far left believes it is morally acceptable to allow infants to be murdered seconds before birth, or to be left to die after delivery at the behest of the mother.

Yet the nation has been shocked by radical left’s boldness in their mission to define preborn human beings as disposable non-persons.

And make no mistake, Illinois is well on its way to joining this radical abortion movement.

Here are a couple of questions.

  1. Has anyone reading this post experienced a Progressive individual or organization recoiling in horror at the Democrat Party’s embrace of abortion up to birth and what can only be called infanticide?
  2. Have they said they had no idea that abortion policy would go to this extreme and that they therefore repudiate their support of both abortion and the Democrat Party?

Me neither.

Perhaps it’s because this was always the unspoken but true nature the abortion regime.  Or as one commentator concludes (emphasis added):

Leftists like Virginia Gov. Ralph Northam, the Vermont state representatives who just passed the nation’s most permissive abortion law, or Sen. Patty Murray and the other Democrats who voted against protecting aborted infants born alive, are simply carrying on a millennia-long tradition of depriving children of their rights as human beings and image bearers of God.

Here’s your answer, … : In the womb or out, the far left believes it’s the mother’s decision whether to allow her own child, her helpless and dependent flesh-and-blood offspring, to live. Expect to see more obstruction of protections for live infants, because Democrats don’t believe in their own propaganda. They believe something far, far more terrible.



By the way, PCUSA members, the “saints” attending the General Assembly in 2014 were way ahead of the Progressive curve with regard to infanticide (emphasis added).

The Presbyterian Church USA General Assembly made a lot of headlines when they voted to bless same-sex marriages. But Wesley J. Smith brings up a far more disturbing vote at the convention that isn’t getting as many headlines: voting no to protect babies born alive after a failed abortion. …

The Presbytery of South Alabama overtures the 221st General Assembly (2014) of the Presbyterian Church (USA) to do the following:

1. Call for the Presbyterian Mission Agency and member congregations to enter a two-year season of reflection upon the plight of children unwanted by human society, both born and not-yet born, and to purposefully seek to enter the pure worship of God by offering aid, comfort, and the Gospel to those responsible for the care of our most desperate orphans (including those who survive abortion procedures): parents, siblings, church and community leaders, and the medical profession.

2. Direct the Moderator of the General Assembly and the Stated Clerk to issue statements that denounce the practice of killing babies born live following an abortion procedure, such as was revealed in the Dr. Kermit Gosnell clinic in Philadelphia. …

Evidently, denouncing infanticide and praying for children born after an abortion fails doesn’t fly in today’s Presbyterian church. The motion didn’t call for the Presbyterian church to stop supporting pro-abortion organizations, like Planned Parenthood, either — or is asking for an assessment of support given to both pro-life and pro-abortion organizations somehow too pro-life for them Presbyterian church, too? …

It should also be made clear that this wasn’t a narrow victory. The margin of defeat for this motion was 465 – 133. It was a landslide, because for PCUSA, saying that what Kermit Gosnell did is horrific and wrong, and should never happen again, is evidently too much to ask.

GOSNELL

The practitioner of mass infanticide that the “saints” of the 221st PC(USA) General Assembly couldn’t bring themselves to denounce by a 3.5-to-1 ratio.

And yet we continue to avert our eyes, hoping not to notice the moral corruption that now dominates our denomination’s General Assembly and many of our Presbyteries.



So finally, the decoder image.

Abortion-Child-Sacrifice

The PCUSA Elite Today (7)

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The Progressive Jesus Created Out of Whole Cloth by Our PCUSA Leadership

How to Respond?

I have been researching the beliefs and actions of our PCUSA leadership for over three years now.  I have also had direct experience based on my three year term as a Presbytery Commissioner.  That’s a total of almost seven years, spanning 2011 through 2018.  What has occurred over that time and how should we respond?

Since 2011 the PCUSA lost well over one-million members (1,070,777) and gained far less than a half-million (469,739).  That amounts to a net loss of over 600,000 Christians.  Over the same time period over 1,200 churches have exited the denomination or ceased to exist.  These cold statistics point to the devastation of human relationships and to the destruction of a once vibrant community of Christian faith.  These are people and churches who have given up on the PCUSA as a Christian home.  Their tragic testimony is utterly ignored, but the consequences exist regardless.

And what of those of us that choose to remain in the PCUSA who worship our Savior Jesus Christ as revealed in the Scriptures and interpreted by our historic Confessions?  We are a shrinking minority who are expected to either bow down to the false progressive god or to silently suffer humiliation as supposed racists, homophobes, you name it or to get out already.

But there is another choice.  We need not bow to their false god or slink around in humiliating silence or get out.  No, regardless of our declining numbers or receding power we can yet trust that “if God is for us then who can be against us?” (Romans 8:31b).  The elite leaders of the PCUSA have not one-tenthousandth the power of the ancient Roman Empire or the current People’s Republic of China.  It thus should not require super-human faith or courage to stand up to them.  And yet we fail to do so.

PCUSA-I-Don't-Know-This-ManIts time to start confronting these self-presumed theological, intellectual and moral betters.  We should demand that they answer for their reign of denominational destruction.  Why do they ordain atheists and reward heretics?  How do they justify denying the Christian God?  How do they explain the virtually perfect correspondence between their Christian “social justice” positions and those of the secular Progressive political movement?  How do they explain the direct contradiction between Christ’s definition of marriage and their policy on Christian marriage?  Why do they continue to feign allegiance to our historic Confessions while utterly ignoring them?  Why do they exclude Scripture’s testimony? Why do they have a boutique ideologically-tainted “theology” for every identity group and progressive political position? How do they know that Jesus Christ would support each and every position of a godless secular political organization? Why do they reject Biblical truth but demand that we submit to their admitted arbitrary human “truths”? Why do they make a mockery of their ordination vows and teach others to do the same? Why do they deny Biblical sin but embrace the concept of secular ideological sin?  By what right do they pretend to a moral superiority that their actions show to be utterly unwarranted?

To sum up all of the above apostasy, dishonesty and destruction, why do they pretend to be pious, orthodox Christian leaders?  If this seems extreme then you are living in a state of denial.  For, if a PCUSA member can get through the above material (which only scratches the surface) and still trust that our leadership has the slightest loyalty to orthodox Reformed Christianity then the only option is denial.

The fact that the Rev. Kershner so openly rejected the Christian God suggests that she believes the denomination to now be comprised only of supporters or deniers.  Thus she brazenly made her statement in the sure knowledge that no one in Fourth Presbyterian, the Presbyrery, Synod or General Assembly would rise to object.  And, that silence would allow her to go on pretending to be a pious, orthodox Christian pastor doing her level best to proclaim the Gospel of Jesus Christ.  I single her out not because her’s is an extreme case, but rather because she is a contemporary and unmistakable representative of our denominational leadership.

Well, I object, and will not silently accept any of this.  I don’t care if no one or thousands join me.  My responsibility lies in being true to what Jesus Christ has done.

I understand that each of us has only so much time, energy, knowledge and skills.  I contribute in what I believe to be the best use of the gifts that God has given me.  Others will choose to contribute in their own ways.  But the point is that we are called to testify to the Gospel of Jesus Christ as God has given us the specific gifts to so do.  If we, each in our own way and time, choose to stand on that holy ground then we can remain in the PCUSA without shame or fear.  And, by God’s providential power we will make a difference even if we don’t see it in our lifetimes.

These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

Hebrews 11:39 – 12:3 (NIV)

 

The PCUSA Elite Today (5)

GA+2018The 223rd General Assembly (2018)

The General Assembly (GA) is being held on June 15-19 in St. Louis, MO.  Thus, another view into what dominates our elite leader’s thinking can be found in the associated Schedule of Events.  A review of this information results in the following primary topics of interest:

While a couple of these areas of interest have a church organizational connection, the majority (both in terms of number and intensity) are indistinguishable from what would be found at radically progressive Colleges and Universities.  This result is of a piece with the almost perfect overlap of secular progressive politics and Mainline denominational “social justice” work.

It’s also apparent that “Jesus Christ” is a peripheral person at best.  Searching through the Schedule of Events I found that by far the most prominent occurrence of our Savior’s name occurred as part of proper nouns for churches.  Other than a few claims that some  political position was because of “Christ’s” this or that, He is essentially absent from the discussion.

One might have thought that the continuing membership collapse of the denomination might have warranted major focus.  However, even were it a focus the absolute determination of our ruling elite to continue down their destructive path would render the process moot.  Here are comments by the General Assembly Stated Clerk J. Herbert Nelson, II. on the situation.

But while the turmoil of the previous five years seemed to abate in 2017, the PC(USA) is still showing an annual drop in membership, a reality that distresses General Assembly Stated Clerk J. Herbert Nelson, II. “It is clear that Presbyterians are doing poorly at evangelism,” he says. “Churches leaving was a temporary roadblock. Our inability to share the faith, to demonstrate the power and justice of Jesus Christ and his church to change a world where inequality, injustice, violence and war seem to gain strength daily is a critical factor in our failure to grow.

“The church is not dying, it is reforming,” Nelson insists, “and that reformation must be built on a vision of God’s kindom that is compelling to people who find us lacking. We have that vision – it is part and parcel of the Gospel of Jesus Christ. We simply must find new ways to proclaim it and, more importantly, live it out in our congregations.”

There are two groups relevant to membership that find the PCUSA “lacking,”  The first is Bible-trusting members and their churches who have left the denomination or are considering doing so.  Our Stated Clerk couldn’t care less about these Christian’s opinion.

The second is secular progressives.  It’s clear the this is the group upon which our leadership hopes to build the new PCUSA.  Therefore they will continue to slavishly serve that group.  But secular progressives aren’t interested in becoming part of a Christian organization.  No, they are totally focused on the acquisition of worldly power at any and all cost.  If the PCUSA elites can be useful by making up reasons that any and all of their policies and actions are actually “Christian,” then fine.  However, that support is viewed as a temporary necessity on their way to a glorious earthly utopian future.

I will present a sampling of the 2017 membership data in the next post.