The Christian Church in Revolutionary Times (2)

identityWhat is the Core Issue?

At the top level this potential revolution is about the clash between a Progressive “elite” ruling class and the “commoners” who do not wish to be ruled by them.  However, the deeper issue is how the concept of identity is understood and put into practice.

The Progressives see culture and politics through the lens of victimhood.  Therefore, individuals are organized into victim groups who have suffered oppression.  Because of this oppression a powerful government operated by morally superior people is necessary to protect and advance the interests of the victims.  This ideological system is often described as “identity politics.”  That is, by asserting identity as a member of or a champion for a victim group one obtains moral standing to exert power over those others who are the designated victimizers.  Power over the victims is also obtained, since it is only by submitting to the designated ideology that victims can earn protection.

Commoners have tended to define themselves by associations and interests outside the realm of politics.  To them, though politics may be an important part of life, other domains like faith, family, neighbors, sports, etc. have clear priority.  Commoners see themselves as part of a common heritage and culture.  Thus, they have appreciation for the nation and those through whom it was formed and maintained.  This appreciation often finds its voice through concepts such as adherence to our Constitution and other founding documents of the nation.

As a consequence of the Progressives so aggressively organizing around “identity politics,” the commoners who find themselves under siege as the designated evil victimizers have also began to organize under a group identity.  The most common form is to claim the Hillary Clinton insult of “deplorables” for themselves as a badge of honor.

Thus, the forces unleashed with our nation are driving people into opposing identity camps where good and evil exist not within each human heart but rather are the uniform attribute of each tribe.  If you are a Progressive then virtually all good exists within your camp and all bad in the other.  And, to an increasing extent, commoners/deplorables are engaging in this same theory of moral distribution (obviously with the roles reversed).

This dynamic is a key reason why the possibility for civil, reasoned discussion is shrinking at an alarming rate.

 

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